Toward the end of Gröning’s stay at the Grande Chartreuse, the monks asked him (in notes, probably) what he had learned from them. The question came as a surprise to Gröning, who had “drifted away from speech by then” that he hadn’t worked out his ideas in words.
Eventually, he said, “I realized that what I had actually learned was that it is possible to live very much without fear, because this is what they do. They live without fear. I wanted the audience to be able to share this.”
Tim Ferriss always seems to ask the best questions: What would this look like if it were easy? How will you know if you don’t experiment? What would less be like? The one that hit me the hardest, when I was maybe 25, was “What do you do with your money?” The answer was “Nothing, really.” Ok, so why try so hard to earn lots more of it?
In the spring of 1822 an employee in one of the world’s first offices – that of the East India Company in London – sat down to write a letter to a friend. If the man was excited to be working in a building that was revolutionary, or thrilled to be part of a novel institution which would transform the world in the centuries that followed, he showed little sign of it. “You don’t know how wearisome it is”, wrote Charles Lamb, “to breathe the air of four pent walls, without relief, day after day, all the golden hours of the day between ten and four.” His letter grew ever-less enthusiastic, as he wished for “a few years between the grave and the desk”. No matter, he concluded, “they are the same.”
Yes, we’re also feeling anticipatory grief. Anticipatory grief is that feeling we get about what the future holds when we’re uncertain. Usually it centers on death. We feel it when someone gets a dire diagnosis or when we have the normal thought that we’ll lose a parent someday. Anticipatory grief is also more broadly imagined futures. There is a storm coming. There’s something bad out there. With a virus, this kind of grief is so confusing for people. Our primitive mind knows something bad is happening, but you can’t see it. This breaks our sense of safety. We’re feeling that loss of safety.
guide on how to cope with climate distress (PDF).
For a long time, I have struggled to articulate what kind of programmer I am. I’ve been writing code for most of my life, never with any real discipline, but/and I can, at this point, make the things happen on computers that I want to make happen. At the same time, I would not last a day as a professional software engineer. Leave me in charge of a critical database and you will return to a smoldering crater.
Making this app, I figured it out:
I am the programming equivalent of a home cook.
The connection between food and mourning runs deep: In almost every culture or tradition, a community brings dishes to the survivors in the weeks or months after a death. But for a spouse, accustomed to sharing every meal with a partner, the grieving can go on long afterward, renewed constantly by the rhythms of shopping, cooking and eating.
Public speaking is tough.
Be it at a conference, or during a company meeting, or in your car trying to persuade the cop not to ticket you for going three times the speed limit while streaming an episode of The Maury Povich Show on your iPad, talking in front of other people can be an intimidating experience.
That Saturday morning in 1991, Pennefather drove her Mazda 323 to the Monastery of the Poor Clares in Alexandria, Virginia. She loved to drive. Fifteen cloistered nuns waited for her in two lines, their smiles radiant.
She turned to her family.
"I love you all," she said.
The door closed, and Shelly Pennefather was gone.